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Israeli Racism: Vilifying Arabs in Israeli Textbooks -
Indoctrinating Israeli Children to Hate
28 January 2011 By Stephen
Lendman
Merriam-Webster defines racism as
"a belief that race is the primary determinant of
human traits and capacities and that racial
differences produce an inherent superiority of a
particular race." It was the basis of South African
apartheid and Nazi "master race" superiority above
others, especially Jews.
Israel has no constitution. Basic
Laws substitute, including statutes affirming
exclusive rights for Jews. One is the right of return,
granting them automatic citizenship. Goyim are
denigrated and not wanted, especially Arabs. David
Ben-Gurion once said:
"This is not only a Jewish state,
where the majority of the inhabitants are Jews, but a
state for all Jews, wherever they are, and for every
Jew who wants to be here....This right is inherent in
being a Jew." It applies to no one else.
Israel's Law of Citizenship or
Nationality Law establishes rules so stringent against
non-Jews that many Palestinians in 1948 were denied
citizenship, despite family roots going back
generations or longer.
On May 5, 2007, Professor Joseph
Maddad's Palestine Remembered.com article headlined,
"Israel's Right to Be Racist," discussed a "New
anti-Semitism," saying:
"Anti-Semitism is no longer the
hatred of and discrimination against Jews as a
religious or ethnic group; in the age of Zionism, we
are told, anti-Semitism has metamorphosed into
something that is more insidious. Today, Israel and
its Western defenders insist genocidal anti-Semitism
consists mainly of any attempt to take away and to
refuse to uphold the absolute right of Israel to be a
Jewish racist state."
Israel will do anything to
convince Arabs why it deserves to be racist, he said.
It also makes peace provisional on "Palestinians 'recogniz(ing)
its right to exist' as a racist state," meaning, at
best, they'll be tolerated as lesser beings provided
they accept inferiority and remain submissive,
relinquishing all rights in return for nothing.
By any standard, racism,
xenophobia, and supremacism notions are abhorrent.
They have no place in civil societies, especially ones
claiming democratic credentials. Tolerance is the very
essence of democracy, accepting beliefs other than our
own. Gandhi once said:
"A democracy prejudiced,
ignorant, superstitious, will land itself in chaos and
may be self-destroyed....The truest test of democracy
is in the ability of anyone to act as he likes, so
long as he does not injure the life or property of
anyone else....If we want to cultivate a true spirit
of democracy, we cannot afford to be intolerant.
Intolerance betrays want of faith in one's cause."
Democracy is "impossible until power is shared by
all."
Indoctrinating
Israeli Children to Hate
"You've Got To Be Carefully
Taught" was a memorable Rogers and Hammerstein song
from their 1949 musical, "South Pacific," saying:
"You've got to be taught to hate
and fear. From year to year, it's got to be drummed in
your dear little ear.... You've got to be taught to be
afraid of people whose eyes are oddly made, and people
whose skin is a different shade. You've got to be
carefully taught. You've got to be taught before it's
too late. Before you are six or seven or eight. To
hate all the people your relatives hate. You've got to
be carefully taught!"
Tel Aviv University's Professor
Daniel Bar-Tal studied dozens of elementary, middle,
and high school texts on grammar, Hebrew literature,
history, geography and citizenship. They justify
Israel's right to wage humanitarian wars against Arabs
who won't accept or acknowledge exclusive Jewish
rights, saying:
"The early textbooks tended to
describe acts of Arabs as hostile, deviant, cruel,
immoral, unfair, with the intention to hurt Jews and
to annihilate the State of Israel. Within this frame
of reference, Arabs were delegitimized by the use of
such labels as 'robbers,' 'bloodthirsty,' and
'killers,' adding that little positive revision
occurred through the years with mischaracterizations
like tribal, vengeful, exotic, poor, sick, dirty,
noisy, colored, and "they burn, murder, destroy, and
are easily inflamed."
At the same time, Jews are called
industrious, brave, and determined to handle
difficulties of "improving the country in ways they
believe the Arabs are incapable of." Moreover, "(t)his
attitude served to justify the return of the Jews,
implying that they care enough about the country to
turn the swamps and deserts into blossoming farmland;
this effectively delegitimizes the Arab claim to the
same land."
Vilifying Arabs
in Israeli Textbooks
Israeli children are well taught.
In the Arab Studies Quarterly (ASQ) winter 2007
edition, Ismael Abu-Saad headlined his article, "The
portrayal of Arabs in textbooks in the Jewish school
system in Israel," saying:
Approved Jewish textbooks use
three primary themes to portray them:
-- orientalism as a politically
loaded, derogatory characterization of eastern as
opposed to a superior Western (occidental) culture;
-- "the Zionist mission to build
a Jewish nation-state in Palestine....; and
-- "an Israeli-Jewish frame of
mind determined by a victim or siege mentality."
Zionists believe Palestine
belongs exclusively to Jews, based on biblical notions
of being its original inhabitants despite the illogic
and falseness of that premise. Nonetheless, Israeli
textbooks teach about a "land without people for a
people without land," that Jews arrived and made the
desert bloom, and God promised Israel solely to Jews.
Hebrew University's Eli Podeh
describes "a tradition of depicting Jewish history as
an uninterrupted record of anti-Semitism and
persecution." Moreover, Arabs are portrayed as
violent. As a result, dehumanization, denigration, and
Israeli force against them are legitimized. So is
teaching children hate in textbooks, starting when
they're too young to understand how their minds are
being manipulated.
Israel's Ministry of Education
sets curricula guidelines and content, reflecting
Jewish ethnocentrism and superiority toward Arab
society and culture. As conflicts erupted, they were
called the enemy the way Yoram Bar-Gal described as
a:
"negative homogeneous mob that
threatens, assaults, destroys, eradicates, burns and
shoots. (They're) haters of Israel, who strive to
annihilate the most precious symbols of Zionism:
vineyards, orange groves, orchards and forests. Arabs
(are) viewed as ungrateful. (Zionism) brought progress
to the area and helped to overcome the desolation, and
thus helped to advance" Arabs as well as Jews. Instead
of being thankful, "they respond with destruction and
ruin."
From establishment in 1948,
Jewish textbooks taught these notions, portraying
Arabs negatively, saying they're illegal intruders
having no place on Jewish land. "The 'mythologizing'
of the historical curriculum perpetuates the image of
the Arab, and the Palestinian Arab in particular, as
an ahistorical, irrational enemy."
It's been "instrumental in
explicitly and implicitly constructing racist and
threatening stereotypes and a one-sided historical
narrative that (through education) is internalized in
the Jewish Israeli psyche" from a very young age.
Truth and balance are totally
absent. Arabs are vilified for not being Jews, a
superior people. Logic and tolerance aren't parts of
the equation. In November 2001, an unnamed Netanya
Jewish newspaper wrote about an elementary school
celebration under the headline, "Arabs are used to
killing." Textbooks and children's literature are
filled with stories about violent, dirty, cruel, and
ignorant Arabs wanting to harm Jews. They vilify and
dehumanize them as thieves, murderers, robbers, spies,
arsonists, criminals, terrorists, kidnappers, and the
"cruel enemy."
Dozens of books use
delegitimizing labels, including inhuman, war lovers,
monsters, bloodthirsty, dogs, wolves of prey and
vipers. Kids are taught this. How can they know it's
hateful and false, so they internalize and act on
these ideas later as adults.
One characterization portrayed
Bedouins as "primitive being(s), at home in the
untamed natural setting of the fearsome desert.
(They're) exotic figure(s), full of mystery, intrigue,
impulsive violence and instinctive survival."
Noted Israeli literary figures,
like Amos Oz, write this way. In his 1965 "Nomads and
the Viper," he described how Bedouin nomads brought
devastation to a kibbutz, including foot-and-mouth
disease, destruction of cultivated fields, and theft.
He dramatized the chasm separating lawful agricultural
settlers and primitive Bedouins, and that trying to
cross it would be dangerous or fatal. In other words,
associating with Arabs risks contaminating Jews.
Abu-Saad concluded saying:
"One can only question whether
the currently delegitimizing, discriminatory and
antagonistic stance of the state of Israel vis-a-vis
its Palestinian Arab citizens is indeed, in the
long-term interest of the State, whose ideology and
mythology notwithstanding, is in fact a multi-ethnic
state, with an indigenous minority that makes up
nearly one-fifth of the population."
Israel's curriculum must change.
Hate must be expunged. Arabs must be allowed to
represent themselves and their culture rather than
accept false dehumanization and vilification
characterizations for not being Jews. A 17-year old
Jerusalem high school student, Daniel Banvolegyi, once
said:
"Our books basically tell us that
everything the Jews do is fine and legitimate and
Arabs are wrong and violent and are trying to
exterminate us. We are accustomed to hearing the same
thing, only one side of the story. They teach us that
Israel became a state in 1948 and that the Arabs
started a war. They don't mention what happened to the
Arabs. They never mention anything about refugees or
Arabs having to leave their towns and homes."
Claims of
Incitement and Hate in Palestinian Textbooks
In November 2001, Professor
Nathan J. Brown's Adam Institute "Democracy, History,
and the Contest over the Palestinian Curriculum,"
explained:
"(T)he Palestinian curriculum is
not a war curriculum; while highly nationalistic, it
does not incite hatred, violence, and anti-Semitism.
It cannot be described as a 'peace curriculum' either,
but the charges against it are often wildly
exaggerated or inaccurate...."
First generation 1994 National
Education textbooks said practically nothing about
Israel, and, with few exceptions, weren't pejorative.
Beginning in 2000, second generation books touched
sensitive areas but not with the stridency that
critics claim.
Virtually all incitement charges
stem from the Center for Monitoring the Impact of
Peace, claiming to "encourage the development and
fostering of peaceful relations" through tolerance and
mutual respect. In fact, its real purpose is attacking
the Palestinian Authority (PA) while ignoring
incendiary Israeli texts. It's also linked to
extremist, racist Israeli groups, advocating
settlement expansions, land theft, dispossessions,
hate-mongering, and violence.
A June 2004 Israel/Palestinian
Center for Research and Information (IPCRI) report
titled, "Analysis and Evaluation of the New
Palestinian Curriculum" concluded that:
"There is....no indication of
hatred of the Western Judeo-Christian tradition or the
values associated with it." In fact, "the textbooks
promote an environment of open-mindedness, rational
thinking, modernization, critical reflection and
dialogue." They also "promote civil activity,
commitment, responsibility, solidarity, respecting
others' feelings, respecting and helping people with
disabilities, and....reinforce students' understanding
of the values of civil society such as respecting
human dignity; religious, social, cultural, racial,
ethnic, and political pluralism; personal, social and
moral responsibility; transparency and
accountability."
Palestinian enmity stems from
occupation harshness, including denial of peace,
self-determination, freedom, equity and justice, and
other basic rights. Yet textbook-expressed anger is
moderate compared to Palestinian suffering and
vilification teachings. The differences are stark.
A Final Comment
It's a short leap from demonizing
to calls for extermination. Yet extremist pro-settler
rabbis advocate it, according to a January 2011
article in the Orthodox Fountains of Salvation. It
suggests Israel will create death camps to solve its
Palestinian problem, eliminating them like Amalek or
Amalekites, code for Palestinians and other perceived
Jewish enemies. The offending paragraph states:
"It will be interesting to see
whether (the politically correct rabbis) leave the
assembly of the Amalekites in extermination camps to
others, or whether they will declare that wiping (them
out) is no longer (historically) relevant. Only time
will tell...."
Right-wing Orthodox rabbis are
behind this publication, founded by the former Safed
chief rabbi, whose son currently holds the position
and who circulated the above material. Also involved
is Ramat Gan's chief rabbi as well as Rabbi Avinar,
suspected of abusing a woman who sought his spiritual
advice. Each holds paid government sinecures, showing
the link between official zealotry and their own,
extremist enough to call for genocide.
Another note: On January 18 from
the West Bank, Russian President Dmity Medvedev
joined a growing list of countries endorsing a
Palestinian state with an East Jerusalem capital.
However, he stopped short of official recognition,
saying Moscow recognized independence in 1988 and
wasn't changing the former Soviet Union's position.
To date, Argentina, Brazil,
Venezuela, Bolivia, Uruguay, Ecuador, Chile, Paraguay,
France, Norway, Guyana, and now Russia recognized,
will recognize, or endorsed Palestinian statehood.
Though largely symbolic, it shows growing unease with
Israel's occupation, harder than ever to justify the
more opposition builds globally. It's just a matter of
time before justifying it no longer is possible as
Edward Said suggested in a July 13, 2001 article,
titled "Israel Sharpens Its Axe," saying:
As "long as there is a military
occupation of Palestine by Israel, there can never be
peace. Occupation with tanks, soldiers, checkpoints
and settlements is violence" that becomes harder to
justify as more people understand. Their numbers and
anger grow daily.
Stephen Lendman lives in
Chicago and can be reached at lendmanstephen@sbcglobal.net.
Also visit his blog site at sjlendman.blogspot.com and
listen to cutting-edge discussions with distinguished
guests on the Progressive Radio News Hour on the
Progressive Radio Network Thursdays at 10AM US Central
time and Saturdays and Sundays at noon. All programs
are archived for easy listening.
http://www.progressiveradionetwork.com/the-progressive-news-hour/.
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